2 Chronicles 18:12

Authorized King James Version

PDF

And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of their's, and speak thou good.

Original Language Analysis

וְהַמַּלְאָ֞ךְ And the messenger H4397
וְהַמַּלְאָ֞ךְ And the messenger
Strong's: H4397
Word #: 1 of 23
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 2 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָלַ֣ךְ׀ that went H1980
הָלַ֣ךְ׀ that went
Strong's: H1980
Word #: 3 of 23
to walk (in a great variety of applications, literally and figuratively)
לִקְרֹ֣א to call H7121
לִקְרֹ֣א to call
Strong's: H7121
Word #: 4 of 23
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
לְמִיכָ֗יְהוּ Micaiah H4321
לְמִיכָ֗יְהוּ Micaiah
Strong's: H4321
Word #: 5 of 23
mikajah, the name of three israelites
וְדִבַּ֥רְתָּ of theirs and speak H1696
וְדִבַּ֥רְתָּ of theirs and speak
Strong's: H1696
Word #: 6 of 23
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 7 of 23
near, with or among; often in general, to
לֵאמֹ֔ר to him saying H559
לֵאמֹ֔ר to him saying
Strong's: H559
Word #: 8 of 23
to say (used with great latitude)
הִנֵּ֞ה H2009
הִנֵּ֞ה
Strong's: H2009
Word #: 9 of 23
lo!
דְבָֽרְךָ֛ Behold the words H1697
דְבָֽרְךָ֛ Behold the words
Strong's: H1697
Word #: 10 of 23
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַנְּבִאִ֛ים of the prophets H5030
הַנְּבִאִ֛ים of the prophets
Strong's: H5030
Word #: 11 of 23
a prophet or (generally) inspired man
פֶּֽה assent H6310
פֶּֽה assent
Strong's: H6310
Word #: 12 of 23
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
כְּאַחַ֥ד therefore I pray thee be like one H259
כְּאַחַ֥ד therefore I pray thee be like one
Strong's: H259
Word #: 13 of 23
properly, united, i.e., one; or (as an ordinal) first
טּֽוֹב׃ declare good H2896
טּֽוֹב׃ declare good
Strong's: H2896
Word #: 14 of 23
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 23
near, with or among; often in general, to
הַמֶּ֑לֶךְ to the king H4428
הַמֶּ֑לֶךְ to the king
Strong's: H4428
Word #: 16 of 23
a king
וִֽיהִי H1961
וִֽיהִי
Strong's: H1961
Word #: 17 of 23
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נָ֧א H4994
נָ֧א
Strong's: H4994
Word #: 18 of 23
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
דְבָֽרְךָ֛ Behold the words H1697
דְבָֽרְךָ֛ Behold the words
Strong's: H1697
Word #: 19 of 23
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כְּאַחַ֥ד therefore I pray thee be like one H259
כְּאַחַ֥ד therefore I pray thee be like one
Strong's: H259
Word #: 20 of 23
properly, united, i.e., one; or (as an ordinal) first
מֵהֶ֖ם H1992
מֵהֶ֖ם
Strong's: H1992
Word #: 21 of 23
they (only used when emphatic)
וְדִבַּ֥רְתָּ of theirs and speak H1696
וְדִבַּ֥רְתָּ of theirs and speak
Strong's: H1696
Word #: 22 of 23
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
טּֽוֹב׃ declare good H2896
טּֽוֹב׃ declare good
Strong's: H2896
Word #: 23 of 23
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

Analysis & Commentary

And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of their's, and speak thou good.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection